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Tajweed Rules

Madd and Qasr: Lengthening

Compiled and edited by: Syed Abdul Salam

Scholarly review: Dr. Uzma, Imam Syed Siraj Munir

Updated:

Quran script:
Colour guide

In the Quranic examples only the letters to which the rule applies are coloured; the rest of the word stays black. Each colour has one fixed meaning throughout the book:

Ghunnah: Ikhfa', Iqlab, Idgham bi-Ghunnah, doubled Nun and Mim
Izhar: Halqi, Shafawi, Qamari
A letter that is written but not pronounced, or fully merged without Ghunnah
Qalqalah
Madd of two counts: Tabi'i, Badal, Silah Sughra, 'Iwad
Madd of four or five counts: Muttasil, Munfasil, Silah Kubra
Madd Lazim of six counts
Madd of 2, 4 or 6 counts: 'Arid li-s-Sukun and Lin at a stop
Tafkhim (heavy)
Tarqiq (light)
The letter under study in the example
Special cases: Sakt, Imalah, Tashil, Ishmam
From al-Muqaddimah al-Jazariyyah
٦٩وَالْمَدُّ لَازِمٌ وَوَاجِبٌ أَتَىوَجَائِزٌ وَهْوَ وَقَصْرٌ ثَبَتَا
٧٠فَلَازِمٌ إِنْ جَاءَ بَعْدَ حَرْفِ مَدّْسَاكِنُ حَالَيْنِ وَبِالطُّولِ يُمَدّْ
٧١وَوَاجِبٌ إِنْ جَاءَ قَبْلَ هَمْزَةِمُتَّصِلًا إِنْ جُمِعَا بِكِلْمَةِ
٧٢وَجَائِزٌ إِذَا أَتَى مُنْفَصِلَاأَوْ عَرَضَ السُّكُونُ وَقْفًا مُسْجَلَا

Definitions and the Madd letters

Madd (المَدّ) means increase; technically it is lengthening the sound with a Madd letter when it meets a Hamzah or a sukun. Qasr (القَصْر) means holding back; technically it is keeping the Madd letter at its natural length. The Huruf al-Madd (حُرُوف المَدّ) are three: a silent Alif after a fathah, a silent Waw after a dammah, and a silent Ya after a kasrah; all three occur in ﴿نُوحِيهَآنُوْحِيْهَآ﴾ (Hud 11:49). Lin (اللِّين) letters are a silent Waw or Ya after a fathah.

Madd is measured in counts (حركة): the time to close or open a finger at a moderate pace. The real standard is learning from a teacher, not mechanical counting. Madd is either Madd Asli (المَدّ الأَصْلِيّ) or Madd Far'i (المَدّ الفَرْعِيّ).

Tabi'i, Badal, 'Iwad, Silah Sughra2
Muttasil4 / 5
Munfasil, Silah Kubra4 / 5
'Arid li-s-Sukun, Lin at a stop2 / 4 / 6
Lazim (all kinds)6
Lighter segments show the other permitted lengths.

Madd al-Farq

Madd al-Farq (مَدّ الفَرْق): when the interrogative Hamzah comes on a noun beginning with Hamzat al-Wasl and the article, the Hamzat al-Wasl is not dropped. It may be changed into an Alif with six counts, which is preferred, or eased between Hamzah and Alif. It is named so because it distinguishes a question from a statement. It is in three words, in six places: ﴿ءَآلذَّكَرَيۡنِءٰٓالذَّكَرَيْنِ﴾ (Al-An'am 6:143) twice in al-An'am, ﴿ءَآلۡـَٰٔنَآٰلْـٰٔنَ﴾ (Yunus 10:51) twice in Yunus, and ﴿قُلۡ ءَآللَّهُقُلْ آٰللّٰهُ﴾ (Yunus 10:59) in Yunus and an-Naml.

The strength of the Madds

The strongest Madd is Lazim, then Muttasil, then 'Arid, then Munfasil, then Badal. When two causes meet in one Madd, the stronger is applied and the weaker dropped, as in ﴿وَلَآ ءَآمِّينَوَلَآ آٰمِّيْنَ﴾ (Al-Ma'idah 5:2): there is a Hamzah before the Madd letter (Badal) and an original sukun after it, so it is lengthened six counts.

The rule in brief
Tabi'i 2. Muttasil 4 or 5 (and 6 when stopping on a final Hamzah). Munfasil 4 or 5. Badal 2. Lazim 6. 'Arid and Lin at a stop 2, 4 or 6. The 'Ayn at the start of Maryam and ash-Shura 4 or 6, and 6 is preferred.
Sources: Ibn al-Jazari, al-Muqaddimah al-Jazariyyah, verses 69 to 72; Ibn al-Jazari, an-Nashr fi al-Qira'at al-'Ashr: باب المد والقصر; Ibn al-Jazari, at-Tamhid fi 'Ilm at-Tajwid: باب المد; Al-Marsafi, Hidayat al-Qari ila Tajwid Kalam al-Bari: المد والقصر وأقسامهما.